000 02927cam a2200349 a 4500
999 _c16250
_d16250
001 32665087
003 OCoLC
005 20230208104727.0
008 950602s1996 nyua b 001 0 eng
010 _a 95030287
015 _aGB96-74894
020 _a019509364X (cloth)
020 _a9780195093643 (cloth)
020 _a0195093658 (pbk. : alk. paper)
020 _a9780195093650 (pbk. : alk. paper)
040 _aDLC
_beng
_cDLC
_dUKM
_dTTU
_dNLGGC
_dBTCTA
_dBAKER
_dLVB
_dYDXCP
_dUBC
_dZCU
_dGEBAY
_dTULIB
_dBDX
_dOCLCO
043 _ae-fr---
050 0 0 _aDC33.6
_b.M34 1996
082 0 0 _a944.0812
_222
100 1 _aMatsuda, Matt K.
245 1 4 _aThe memory of the modern /
_cMatt K. Matsuda.
260 _aNew York :
_bOxford University Press,
_c1996.
300 _avi, 255 p. :
_bill. ;
_c25 cm.
504 _aIncludes bibliographical references (p. 209-241) and index.
505 0 0 _tIntroduction: Histories: The Philosophy of Today --
_g1.
_tMonuments: Idols of the Emperor --
_g2.
_tNumbers: The Temple of Time --
_g3.
_tWords: The Grammar of History --
_g4.
_tBodies: The Third Convolution --
_g5.
_tTestimonies: Deserving of Faith --
_g6.
_tIdentities: Doctor, Judge, Vagabond --
_g7.
_tDistances: In the Revolutionary Garden --
_g8.
_tSpectacles: Machineries of Magic --
_g9.
_tDesires: Last Tango at the Academie --
_tAfterword: Memories: The History of the Present.
520 _aMemory has a history. The Classical world ordered and valued events differently than the Medieval world; which, in turn, was replaced by "the memory" of the Renaissance. Matt Matsuda's compelling, multidisciplinary argument in The Memory of the Modern is that the understanding, value, and uses of memory changed yet again at the end of the nineteenth and the beginning of the twentieth centuries, becoming distinctively "modern." Matsuda proves his argument by visiting a remarkable array of "memory-sites": the destruction of a monument to Napoleon during the 1871 Paris Commune; the frantic selling of futures on the Paris stock-exchange; the state's forensic search for a vagabond rapist and murderer; a child's perjured testimony on the witness stand; a scientist's dissecting of the human brain; the invention of cameras and the cinema. Each chapter studies a distinct moment when new representations of the past were forged, contested, and put to cultural and ideological use. And all these diverse events cohere as Matsuda repeatedly shows which "memories" were celebrated and which forgotten, which traditions invented and appropriated and which discarded. More importantly, he explains why, and in doing so answers the broader question, Who controls what is remembered and who is believed?
650 0 _aMemory
_xHistory.
650 0 _aTechnology
_xSocial aspects
_zFrance
_xHistory
_y19th century.
651 0 _aFrance
_xCivilization
_y1830-1900.
651 0 _aFrance
_xHistory
_yThird Republic, 1870-1940
_xPhilosophy.
942 _2ddc
_cBK