000			03204cam a2200313 i 4500
999			_c3426 _d3426
001			2523221
008			761006s1977 enka b 001 0 eng
010			_a76011073
020			_a0521211786
020			_a9780521211789
020			_a052129164X _q(pbk.)
020			_a9780521291644 _q(pbk.)
040			_aDLC _beng _erda _cDLC _dUKM _dMUQ _dBAKER _dNLGGC _dBTCTA _dYDXCP _dIQU _dAU@ _dKEU _dZWZ _dLTU _dOCLCQ _dDTM _dVMC _dBDX _dOCLCQ _dGBVCP _dOCLCF _dUKDBK _dOCLCQ _dAZS _dCHVBK _dOCLCQ _dPMD _dITD _dOCLCQ _dDEBSZ _dFC@ _dCLART _dEUN _dXFF _dHGP _dTWP _dVPI _dESU _dDGU _dDML _dKFH _dEIS _dI8M _dCSO _dCOF _dLVT _dNZAUC _dGOC _dAUD _dCNUTO _dUX0 _dCSF _dNZCMD _dYT1 _dMTG _dVYT _dUV1 _dEQF _dMNG _dCNCGM _dIOL _dUZ0 _dZ5A _dPHUST _dKPS _dSHS _dIQW _dMTH _dLIP _dOCLCO _dPAU _dPIFSG _dFIE _dERD _dDCWBL _dCSB _dVGM _dUAF _dCKK _dIOD _dQE2 _dOCLCO _dAEBUD _dUEJ _dTFW _dCSA _dNQZ _dSAV _dCTD _dCTB _dBCD _dLSD _dNLC _dMBB _dIOG _dNJR _dTYC _dRCE _dUKUOY _dZEM _dDHA _dCS1 _dMUX _dCN5CF _dBUF _dVTU _dBGAUB _dOKX _dOCLCQ _dOCLCO _dGILDS _dOCLCQ _dCNO _dOCLCQ _dCCH _dCEF _dZCU _dMUO _dCRU _dFQG _dERR _dOCLCQ _dCPO _dNAM _dLHU _dUKMGB _dIGA _dMM9 _dBUB _dINT _dURS _dOCLCO _dEUM _dBGU _dJG0 _dOCLCO _dNJR _dOCLCO _dAEBUD _dL2U _dOCLCA _dWURST _dOCLCQ _dTLE _dOCLCA _dUKOBU _dUtOrBLW
050	0	0	_a301.2 _bB6913 1977
082	0	0	_a301.2
100	1		_aBourdieu, Pierre, _d1930-2002, _eauthor. _0http://id.loc.gov/authorities/names/n2007075226
240	1	0	_aEsquisse pour une auto-analyse. _lEnglish
245	1	0	_aOutline of a theory of practice / _cPierre Bourdieu ; translated by Richard Nice
264		1	_aCambridge, U.K. ; _aNew York : _bCambridge University Press, _c1977
300			_aviii, 248 pages : _billustrations ; _c24 cm
336			_atext _btxt _2rdacontent
500			_aTranslation with revisions of Esquisse d©£ne th©♭orie de la pratique
520			_a"Outline of a Theory of Practice is recognized as a major theoretical text on the foundations of anthropology and sociology. Pierre Bourdieu, a distinguished French anthropologist, develops a theory of practice which is simultaneously a critique of the methods and postures of social science and a general account of how human action should be understood. With his central concept of the habitus, the principle which negotiates between objective structures and practices, Bourdieu is able to transcend the dichotomies which have shaped theoretical thinking about the social world. The author draws on his fieldwork in Kabylia (Algeria) to illustrate his theoretical propositions. With detailed study of matrimonial strategies and the role of rite and myth, he analyses the dialectical process of the 'incorporation of structures' and the objectification of habitus, whereby social formations tend to reproduce themselves. A rigorous consistent materialist approach lays the foundations for a theory of symbolic capital and, through analysis of the different modes of domination, a theory of symbolic power."--Publisher description
650		0	_aKabyles. _0http://id.loc.gov/authorities/subjects/sh85071235
650		0	_aEthnology. _0http://id.loc.gov/authorities/subjects/sh85045198
650	1	2	_aEthnology. _0(DNLM)D005007. _0https://id.nlm.nih.gov/mesh/D005007
700	1		_aNice, Richard, _etranslator. _0http://id.loc.gov/authorities/names/n89102118
942			_2ddc _cBK